Here in County Clare a small group of us have been running a week of activities to mark the United Nation Day of Happiness. This was the 3rd year, and we had 27 events about happiness, ranging from singing, gardening, meditation and yoga, mindfulness - and 3 movies.
The first of these is Roko Belic's documentary, Happy, exploring the research and insights of Positive Psychology and illustrating then with stories from around the world. We started showing this in 2014, and keep on showing it. Many people come back to see it again.
But this year we added I Am. This was made by Tom Shadyak, a young and very successful writer/director/producer (Ace Ventura, Liar Liar, Bruce Almighty, Nutty Professor, Patch Adams…) who gave up his Pasadena mansion, gave away hods of money and asked 'what really makes me happy, if it is no the squillions, success and things? He explored this in I Am, and showing it this year blew people away. He then produced (paid for) Happy.
It is worth learning more about Tom and his journey, and especially worth watching both of those movies. We also showed Patch Adams, after a Laughter Yoga session, as they have much in common.
Sorry I have been unable to post stuff here for a (long) while. No idea why! But I will catchup with some movies soon.
Bob has been watching movies, using them for training clergy and lay folk in theology and youth work, running film seasons in his parish church (he is an Anglican priest who retired in 2012) and thinking about them by writing about them. This blog does not take comments, but he is on Facebook, as Robert Leslie Vernon if you really want to come back to him about an article.
Saturday, 4 June 2016
Grace and Danger. Tree of Life revisited (again!)
In Terrence Malick’s film The Tree of Life we
learn of the death of a 19 year old boy, known as RL. Most of the
film in concerned with his elder brother, Jack, and the spiritual crisis he
experiences on an anniversary of RL’s death. But at the beginning of the
film we are with his mother, and her immediate response to this tragedy.
She loves God, and has been taught that ‘those who follow the way of
Grace come to no harm.’ She believes that we have to choose between
Grace and Nature, nature ‘red in tooth and claw’. But her teenage
boy was full of Grace, and he has come to harm, he is dead.
The mother questions
God, but God makes no verbal reply. Instead Malick offers us a
visually spectacular 15 minute sequence telling of the creation of the
Universe, the formation of planets and the emergence and evolution of
life. Some find this section of the film incomprehensible, or
irrelevant. Having seen and discussed this film many times I
offer this, my response to it, putting these words into the mouth of the
Creator.
******
Your child has died. This is tragic. Because you
love your child you scream and grieve and weep and rage and
question.
You question me, asking
Why?
Did I know?
Where was I?
What do you mean to me?
Let me answer you.
You conceived your child in love, carried him in hope, birthed
him in joy and pain. You were pregnant for nine
months. I waited nine billion years for life to be conceived
on planet Earth. And four billion years more before it could give
birth to you, my children, made in my own image. You too were
conceived in love, carried in hope, birthed in joy and pain.
Life itself is my Creation gift to you, and it takes
time. Just as your beloved child grew slowly, cell by cell within
your womb, my universe also grew slowly. I spoke and
the Universe sprang into existence, and then particle by particle, photon by
photon, atom by atom, element by element, grain by grain, it grew within my
womb.
My womb? Where else? There was and
is nowhere outside me, beyond me, outwith me, so the only place my universe
could be is within me. That genesis created everything you
see and know, and everything you cannot see and will never
know.
Gravity was in my left hand and randomness in my right,
and these tools brought order out of chaos, and then life out of the
inanimate. I created my Universe to live and to
bear life itself, and more – life that is in my own image, the image of
love. Giving, self-giving, compassionate, forgiving
love. Love that cares, love that hurts and
grieves. Grieves because there is no creation without
destruction and no life without death. That is the story of this
Universe.
Every atom in your body was created in the furnace at the heart
of some distant sun. Hydrogen and helium, the only atoms in
that first moment, had to be remade there, fused together under
unimaginable pressure to form oxygen, carbon, nitrogen, iron, calcium and
phosphorus, potassium, sulfur, sodium, chlorine and magnesium. You
need all of these elements to simply be. These suns burned
for billions of years and then they had to die, burn out, explode and seed the
interstellar space with these new atoms. Atoms that gathered
under gravity’s gentle push, gathered and clumped, formed dust clouds, then
rocks, asteroids and planets.
How many planets have to form before one can be a cradle for
life? The number would be meaningless to you, as would the
trillions of minute actions and reactions needed for these earth-bound atoms to
be combined and recombined, to mutate as randomness did its amazing work,
countering entropy by bringing order out of chaos, complexity out of
simplicity, forming chemical compounds, amino acids, bacteria, single and
multi-celled beings; all your ancestors. Some think
that evolution is not miraculous, but that is only because they want miracles
to be instantaneous. My Creation miracle took thirteen
billion years, and turned hydrogen and light into love. Is that not
miraculous enough?
You were taught that you must choose between Grace and
Nature. That is a false dichotomy. You thought
that your child could escape the dangers of Nature by choosing
Grace. But Grace needs a natural form to inhabit.
Grace needs the cradle of Nature to find a home in. And do
not presume that you are the only living things capable of Grace.
You are compassionate. You feel the pain of others. The
suffering of others stirs deep feelings, often of anger, in your
hearts. Of course you want a world where there is no
suffering. Sometimes when you see suffering you call it evil and are
angry with me.
How can a loving God
allow such suffering? They blame me for
allowing harmful as well as beneficent bacteria to evolve, or for allowing the
movement of tectonic plates to cause earthquakes. Some would like
me to temporarily suspend the laws of gravity when falling objects hurt, or when
falling hurts bodies. Some people seem to want fire that does
not burn, water that does not drown. To eat
without killing. But do you think that if I could have created you,
and your beloved children, without suffering and death being part of it,
without Nature being as it is, without your Universe being as it is, I would
not have done so?
I also have to live, like you, with the necessary
randomness that makes life possible and unpredictable.
Randomness and gravity, my necessary creative tools, mean that life is
fraught with danger. Maybe that danger makes it
precious. Would I not have spared myself the waiting, the dying,
the grieving, if I could?
If you look at Nature and hate it, and me, if you blame me and
fear me, reject me for the death and loss and destruction you see in the
world, then before you condemn me, consider this. It has
taken your kind half a million years to learn how to take atoms
apart. How long do you think it would take you to put them
back together, to create them, to create enough to make your own
Universe, and to breath life and love into your
creation? How long would it take you to make a Universe in
your own image, because you despise this one, made in mine?
Your husband is an inventor, proud of the patents for his
devices. I am proud of my devices too. Your
eldest son is an architect. He knows that form has to follow
function. Function dictates
form. Otherwise building fall
apart. I am the architect of the Universe, and it also
has a function. Love is that function; to love and to be
loved.
This Universe has become aware, and has learnt to
love. It took thirteen thousand million years for you to learn
this, in your tiny corner, but in all that time my Universe has not fallen
apart. It is well made. And just as your
child grew from its conception as a single cell, with no interference from you,
save sustenance, my Universe grew from a single moment, just one event, and
grew to what it is, with no interference from me, save sustenance. As it
is, it was from the beginning.
Oh yes, I know some believe I could create this Universe and all
living things in days, not billions of years, and make you out of
mud in an instant. They wonder why I did not make a Universe in
which there was no suffering. Maybe I could have done
so. It would be a different Universe. And in such a
Universe would you be truly human? Would you have your capacity for
costly love, for compassion, for Grace. Would you be made in my
image? Would you be so intimately connected to the whole of
creation? And could I be truly
incarnate? At One with you?
Your beloved son has died, and you grieve. How many of my
beloved have I seen die? If you believe that I love,
then you know that I grieve for your boy too, and for every living
thing. You live today in the shadow of his
death. Because I gave you the capacity to choose love and Grace I
had to also give you the capacity to turn away from them. So I too
live in the shadow of death. The death of the Cross, of the
Holocaust, of Hiroshima, of the Gulags and the Killing
Fields. I live in the darkness cast by the fear that lives in
the heart of every child, every woman, every man subjected to abuse, to
violence, to hatred. These are not my actions, but
yours.
You grieve for what you value. So add
this to the value of your boy. In him his elder brother, Jack,
found me. Found the love and trust and forgiveness and Grace – and
the creativity – that are my image. For RL, his brother, your child
and mine, lived and lives in love. All who live in love live in
me. And I live in them. In all
eternity.
Because you love your child you grieve and weep and rage and
question, asking
Why?
Because there is no other way.
Did I know?
Yes.
Where was I?
With you. Within you.
What do you mean to me?
Everything.
Saturday, 5 December 2015
The Dame in the Van.
In the last month I have seen two wonderful
films, with two remarkable central performances by actresses who could hardly
be more different; Saoirse Ronan and
Maggie Smith. Both films were drawn from
original material by two great writers, Colm Toibin and Alan Bennett. How luck am I?
I have already written about Brooklyn, and Saoirse Ronan’s pellucid
portrayal of a young Irish woman. In The Lady in the Van we have Dame Maggie
Smith acting with so much skill, honed over the last six decades, that we do
not notice it, as she simply ‘becomes’ Miss Shepherd, the woman who lived on
Allan Bennett’s front drive for fifteen years in a series of camper vans.
Bennett resisted writing about his rent-free lodger
while she was alive.
When she eventually departed this world he wrote the play from which he adapted this script. On stage it was directed by
Nicolas Hytner (who also directed
Bennett’s The History Boys and The
Madness of King George III) and starred Maggie Smith. That
was fifteen years ago, and Dame Maggie was then nearer the age of Miss
Shepherd. How she managed the
physicality of this role is amazing, climbing into and out of her Coomber van
time after time, negotiating an interior crammed with the necessities and
detritus of years of occupancy.
At first the van was parked directly
outside Alan Bennett’s house in Camden Town, in London, an area of Victorian
villas slowly being ‘gentrified’ by
middle class owners. Most of them
tolerated Miss Shepherd, despite her almost tangible body odour and
eccentricity. Some of them treated her kindly, but they
were never rewarded with thanks.
Anything and everything that was given to her she regarded as her due
right. She was sure that people only
did such things to feel better about themselves. She may have been right. Allan Bennett is clear that when he invited
her to move her van from the road and onto his property it benefited him, getting it out of his
line of sight, out of the way of pedestrians and stopping the noisy altercations that sometimes erupted around
her. He thought both of them would have a quieter
life. He said she could stay for three
months, until she got herself sorted out.
She stayed for fifteen years. Never,
in all this time, did she thank him. Bennett
writes that “I am sure (she) didn’t think
it was kindness if she ever gave it a thought. …to her parking on my drive was
a favour she was doing me, not the other ways round. To have allowed herself to be grateful would
have been a chink in her armour, braced as she always was against the world.”
Miss Shepherd (though that prove not to be
her real name) was an intelligent and educated woman. Slowly, over the years before and after her
death, Alan Bennett pieced together a few scattered fragments of her life. She had trained as a concert pianist, spoke
good French, had been a nun, twice. She
had been 'sectioned' early in in her adult life and committed to a mental
institution. She was sure that she was
regularly visited by the Blessed Virgin Mary, and that world leaders, both
spiritual and secular, sought her advice.
She also carried a huge burden of guilt, and would serially confess her
sin. She wrote pamphlets (some of
which are now in the Bodleian Library in Oxford).
Bennett has slightly fictionalized his experience
of living next to her. On stage, and
now screen, we see two Bennett’s, one of
them living the life, the other observing it and writing – or not writing –
about it. One struggling with Miss
Shepherd’s demands, the other witnessing the internal and external
tussles. Bennett has written the
testy interior dialogue and Jennings plays out both sides wonderfully.
Bennett has replaced his real neighbours
with fresh ones, apart from the very real Ursula Vaughn Williams, the widow of
the composer, played on screen by Frances de la Tour. Frances previously appeared in Bennett’s
film The History Boys, along with
Dominic Cooper, James Corden and Russell Tovie, who all make tiny appearances
here. He also invented unctuous blackmailing retired policeman, played here by another great British Treasure, Jim Broadbent. Great casting throughout.
Maggie Smith recently said that when she
arrived on set for the first time and
passed by Alan Bennett she muttered to him ‘Thanks a million.’ Amen to
that, and the same to you Dame Maggie.
Who's Who on The Bridge of Spies?
This review is in two parts. The film is ‘based on a true story’. In the second part of this review I will ask ‘Who was Rudolph Abel? and look at the remarkable story that the movie does not tell about the true identity of the spy eventually swapped on the Bridge of Spies.
Spielberg’s new film is as masterly as
ever. Much more masterly, I suggest, than some of his more recent offerings. It is constructed with immense care, artfully but unobtrusively set and lit. Every frame is skilfully composed, shot by Janusz Kaminski (Saving Private Ryan, Schindler’s List and Catch Me If You Can) from a
sharp script by the British Matt Charman and the Coen brothers. The evocation of the late 1950’s and early 60’s
is spot on. It
also has two remarkable acting performances.
Thomas Newman’s music is
sometimes a little invasive, but there
is a wonderful opening sequence, which is wordless and unaccompanied.
Bridge of Spies tells the story of the capture by the FBI of a
Soviet spy, Colonel Rudolph Abel, in the
late 1950’s, and how he was later swapped for the American U2 spy-plane pilot, F. Gary Powers. Tom Hanks plays Jim Donovan, a lawyer who
had worked for the prosecution at the Nurenberg Trials, now appointed to defend the spy. Mark Rylance, in his first major film role,
plays the spy.
But this film is not primarily about the spy. It is about the American lawyer,
Donovan, chosen to defend him at what was always going to be a ‘show trial’,
but who did so with remarkable integrity and courage, knowing the public would despise him for his
role. Although Able was found guilty and
sentenced to 30 years imprisonment he was spared execution. The film suggests that Donovan made the
argument to the presiding Judge that this Russian should be kept alive as one
day he might be a useful pawn to swap if any American spy was caught by the
Soviets. This proved to be the case. Four
years later Donovan was asked by the U. S. Secretary of State, John Foster Dulles, to work with the CIA and secretly negotiate
the swap of Abel for Powers.
Donovan again conducted himself with
courage and integrity, insisting to the CIA and the East Germans that a young American student, Frederick
Pryor, should also be included in the
swap. The Berlin Wall was being
constructed and Pryor had just been arrested by the East German Stasi on the
wrong side of the Wall. The film tells
us that the CIA were not at all concerned about this young man’s fate, but Donovan
insisted, and the Stasi eventually
agreed. So an individual American’s humanity and
courage triumphed once again despite the heartlessness of Governments on both
sides of the Iron Curtain. Just as in Private Ryan Pryor was saved by the
American Hero personified by Tom Hanks. And
the Soviet spy’s life was also saved.
After the initial arrest of Abel Tom Hanks
is centre stage. We see a little of
Powers, who is never portrayed as a hero.
Like the other U2 ‘drivers’ he was given explicit instructions on how to
destroy the top-secret spy plane if it might fall into enemy hands, and given
the means to self-destruct if he was likely to fall into enemy hands himself. He failed to do so. We are not told how much he revealed to his
interrogators, but I suspect he did not
have a lot to reveal.
Tom Hanks plays Donovan with his customary
skill, making an otherwise ordinary man quietly heroic, in the mold of a Jimmy
Stewart character in a Capra movie or, more precisely, Gregory Peck’s Atticus Finch. Hanks has done this many times before – and
so, of course, has Spielberg. I rather like the fact that an actor who is
hardly handsome or sexy or has been an action movie hero, is actually the biggest box
office draw in Hollywood. They say his
films have grossed 11 billion dollars.
And what about the casting of the
Englishman Mark Rylance as Rudolph? It seems that when Rylance was approached
by Spielberg twenty years ago he chose the Shakepearian stage instead. I am delighted tht he accepted this role, and he has now been cast in Spielberg’s
upcoming BFG. Hanks recently remarked that Rylance ‘ has
a great future.’ I wonder if he
knows how great a past he has. Rylance
is a luminary on stage – and was of course the star of the BBC’s six part
adaptation of Hilary Mantel’s Wolf Hall,
but this is his first major film role.
Rylance can play ‘big’ if he wants to, as when playing Johnny ‘Rooster’ Byron in the award
winning West End and Broadway hit Jez
Buttersworth's Jerusalem. But he can also play small, doing so little
that every tiny inflection or facial shift catches our attention and
tells us something significant. He is
perfectly cast here. Surely a Best
Supporting Actor nomination is on its way.
If he wins do listen to his speech.
Rylance does not do the expected thing when receiving awards.
The Bridge’s
script helps Rylance’s minimalism. He says very little. He
says nothing that is unimportant. His
repeated response when asked by Donovan if he is worried is “Would
it help?” That is wonderful. Someone knows that being a spy is like
raising teenage children - in this at least - when things look like going
badly wrong it is far too late to start worrying. You simply have to trust the work you did
before, in the case of teenagers during those early years when you were bringing them up, in the case of a spy the trade-craft employed
when setting up your legend (your false identity) and the routines and systems to protect it. In
both cases you also have to trust those who support you. Your family or your employers. Abel had done the best he could. Although he had been betrayed by his
deputy he would not sell out to his captors.
If this loyalty cost him his life, so be it.
The script is clear about the nature of
Abel’s trial. He was bound to be found
guilty and nothing was going to stop that, including the carelessness of the
FBI who failed to get a warrant for the search that revealed his trove of
spying equipment. The
judge chose to ignore this legal lapse. This obviously has a contemporary relevance, and Spielberg is
forthright is his criticism of extra-legal procedures in Camp X.
There is nothing gung ho here and there are no grandstanding acting
performances. Even Donovan’s
performance when appealing the conviction in The Supreme Court is cut
short (maybe a bad editing choice?). All the actors simply gets on with their jobs, from Amy Ryan as Donovan’s wife, Alan Alder as his boss, Dakin Matthews as the presiding judge, Sebastian Koch as the svelte East German
official Donovan has to deal with in East Berlin – a lovely counterpoint to his
role in The Lives of Others’ - Mikhail Gorevoy as the head of the KGB in Berlin is properly
oleaginous. Scott Shepherd is the
rat-faced CIA man we love to hate. Austin Stowel as
Gary Powers is really a no more than a cypher, but the film is never about
him. He is a pawn in this game. He is never the hero. Donovan is. Abel was also a hero however, as Donovan
pointed out to the court. A brave and
true soldier in a Cold War.
Some critics have complained about the
film’s length. I was surprised
afterwards to learn that it is 141 minutes .
It did not feel like it. It is
a remarkable movie, and I strongly recommend it.
But
who was Rudolph Abel?
It seems that there is a truer and even more
interesting story not told here. The man caught by the FBI was
not Colonel Rudolph Abel, but Colonel Willie Fisher. A recent article by Simon Armstrong of the
BBC (28/11/15) refers to Vin Arthey’s
book Abel: The True Story of the Spy They
Traded for Gary Powers, and
David Saunders, a professor of
Russian history at Newcastle University has also researched the full story of
the spy's childhood and career. Wikipedia also provides details of his career.
According to a book
by the Soviet former spy Kirill Khenkin Fisher was born on
North Tyneside on the 11th
July 1903. Sanders has seen his birth
certificate. Fisher’s ethnically German parents
were Russian Communist agitators, forced
to flee Russian at the turn of the century.
After the Revolution the family returned to Russia and Fisher joined the Red Army. He spoke English, Russian, German, Polish
and Yiddish and was a gifted Radio Operator. During the Battle of Stalingrad he played a
crucial part in an important fuhlspiel,
using false radio transmissions to convince the German High Command
that one of their battle groups was operating behind Soviet lines and
persuading them to send reinforcements.
This was a deadly trap that cost the Germans dearly. Arthey considers this to be the most
significant event of his career.
After the war Fisher was trained in
further spy-craft and rose in the ranks of the KGB. In 1953 he was sent to New York with a false
identity to take over the Soviet spy network in the USA, "The FBI
was working hard to disrupt Soviet spy rings, but Fisher kept the show on the
road” writes Arthey, “I don't think his job was seeking out
military secrets, but he was an important cog in the wheel that got information
back to Russia." He may also have been regrouping
the penetration of the nuclear research site at Los Alamos. The arrest of the Atom Spies, the
Rosenbergs, had thrown this mission into a spin. Willies’ chief operator there was Kitty
Harris, another English born Communist
spy previously trained by Willie.
(Wiki) But his deputy Reino Hayhanen was
incompetent. Under the threat of being
sent back to Moscow he defected and told the Americans everything he knew. Despite the cut-outs and the fact that
Hayhanen did not even know his boss’s name (standard practice) Fisher was
eventually arrested by the FBI and charged on three counts.
At this point Willie Fisher showed what a
good spy he was. He told the FBI/CIA
that he was Colonel Rudolph Abel of the KGB.
The CIA knew such an officer existed, but they did not know that he had
recently died in Moscow. So now the
KGB knew that their main man in the USA had been arrested, but that the CIA did not know his
real identity. Willie Fisher maintained
this pretense during the four years he spent in prison before he was swapped
for Capt. Gary Powers, shot down over
Russia in 1960.
Fisher had cleverly signaled to his
superiors that he had not revealed his true identity. He had not defected or betrayed his greatest
secret. The KGB bosses would decide if
they believed him. This would be a question of life or death if he was
swapped, but there was nothing more he could do. Worrying would not help. The film leaves his fate unclear, and
rather suggests that it would not be positive.
In fact he was rewarded for his loyalty,
paraded as a hero in the KGB, and died in his bed in 1971.
Steven Spielberg’s new movie tells of the
arrest, trial and eventual release of this spy, but does not reveal this
ultimate deception. Nor do Spielberg
and the script writers make it clear that Fisher was in jail for over four
years before the swap.
All this must have been known by the film
makers, as attested by the way Mark Rylance speaks his lines in rather
Scottish, rather than Geordie,
accent. "I've
met everybody who knew him as an English speaker," says Dr Arthey. "They said he didn't speak anything like [a
Geordie]. The best we've got is that he spoke with a kind of Scots-Irish
accent, which he told people was down to being brought up by an aunt in Boston. Abel died in Moscow… where his remains were
interred at the city's Donskoy Monastery.
His tombstone bore his birth name of William Fisher - the identity that
was never exposed during his captivity.”
Professor Saunders
says “We make a lot in this country about
Kim Philby and the Cambridge Five, but those British spies didn't have any rank
in the KGB. Abel is the only
British-born ranking officer in Soviet external security services that we know
of.”
It seems that Willie Fisher was much more
remarkable in life than he is in this film. Despite his politics I feel rather proud of
him.
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