Wednesday, 26 July 2017

Christopher Nolan's Dunkirk surprised me. Well It would, wouldn't it?


 War movies can overwhelm us with excitement,  shock us with violence, rouse us with heroism.   There is plenty of excitement In Christopher Nolan's Dunkirk, and shock and heroism, but as the context is different it needs to be portrayed differently.    This is not. film about a battle, but about the retreat of the British Expeditionary Force from France in 1940.   The British politicians an military has under-estimated their enemies power and their defeat could have ended with the annihilation of 300,000 British and French troops  on the beaches.   Instead the British civilians rose to the occasion and saved the vats majority them.      


The first scene shows us a ‘Tommy’ under fire running for his life through the village of Dunkirk.   Tommy is his name, and also the generic for British foot soldiers.    He shows no heroics here, just the determination to escape, to survive.     On the beach he sees a young Frenchman dressing himself in a British casualty’s uniform and taking his dog tag.   The dead man was called Gibson.   He also wants to survive.   Wordlessly, Tommy wordlessly.     Then we see thousands of soldiers on the beach also waiting to be saved.    They stands in orderly lines.   They maintain their discipline.  This stoicism is a kind of heroism.  For our Tommy it is day One.    

We see Mr. Dawson and his son about to sail their ‘little boat’ across the Channel from the south coast ofEngland to help save them.    Why do they need to go?  Because the British Military know that the Expeditionary Force has lost its battle and to commit the Navy’s ships to save them would  mean losing more fighting boats,  and then a Nazi invasion of Britain would not, could not,  be stopped.     Plus the fact that only shallow draft  boats could ferry the troops from the beach.  These little boats were their only hope.    Mr. Dawson tells his son that ‘as old men started this war they should do something to save the young men from dying in it’.     The Dawsons are joined by 17 year old George,  an ‘under-achiever’ who simply wants to achieve something, to be useful.     None of them know  what they will face.   This is another kind of heroism.   For them it is a day-long voyage.
    
In the air three Spitfire pilots  take on the German Stukas and Heinkels that intend to strafe and bomb the soldiers on the beach and the boats trying to rescue them.   This is old fashioned fighting, jousting in the air,  the kind we are accustomed too.  But these pilots are not filmed the way we are used to.     They have no names, we hardly see their faces.  We get no back-stories, no personal contexts for them.  They are simply men fighting in the air.   Two of them are shot down.   We know that one of them survives, just.   The third is soon faced with a problem.   He is running out of fuel but the enemy planes are still there.  Should he cut and run, go back, refuel and then engage the enemy once more?   Of should he stick to his task, bring down the remaining Heinkel to save the lives its bombs would have taken – and put his own life at even greater risk.   There are no radio conversation here, he does not discuss his options with his ground base.    We simply see his decision in his eyes and in his actions.  His story is less than an hour long, and it too is heroic.

On the ground, and in the past (each element of earth, sea and air is in its own time frame;  a week, a day and an hour, eventually coming together in the film’s final scenes) Tommy cannot find his own regiment and is doing whatever he can to get off the deadly beach.   A party of stretcher carriers has been wiped out by a bomb,  but a casualty on a stretcher is still alive.   Tommy picks up the stretcher, aided by ‘Gibson’  and run they for the Mole, the jetty where the only naval ship is taking on the wounded - and their bearers.    Day after day, night after night  Tommy and the Frenchman do what they have to in order to survive – but they do not do so at the cost of others.   They do not succumb to paranoia or xenophobia – unlike some of their companions.     Our Tommy never fights anyone.  He never sacrifices himself, he just gets on with the job of staying alive.   He will live to fight another day.

Back on the beach  the Naval Commander  overseeing the evacuation is trying to make the best out of bad job.   He knows the harsh realities of the situation and  simply gets on with his task too.  Later,  when some think he has discharged his duty he knows there is still more to do.  He does not leave the beachhead.   Another quiet, undemonstrative hero.  

The enemy soldiers are never seen.   There is no jingoism, and even Churchill’s famous Parliamentary  speech (we will fight them on the beaches) is simply read aloud by a soldier from a newspaper.   

In one shot we see a crowd of soldiers on the beach with their eyes downcast – only ‘our’ Tommy is looking up, only his face is clear.  These heroes are emblematic;  the ‘Tommy’; the Civilian sailor; the Fighter Pilot;  the Naval Officer.     They are not personalized.  We know nothing about them apart from what they do on screen.    

Many of these parts are not played by well known actors.     Fionn Whitehead as Tommy is a newcomer.   So are most of his  fellows.  Harry Styles is a pop singer but he has not acted before.   It is true that Mr. Dawson is played by Mark Rylance, well known to theatre goers and those who followed him as Thomas Cromwell in the BBC’s Wolf Hall.  He was given an Oscar for his part in The Bridge of Spies, and was the motion capture BFG, but his 'film' star is still rising.     Tom Hardy  is Farrier, one of the pilots,  and he is a big star, but here he has no opportunity for grandstand acting, his face is largely hidden and voice  distorted by his flying helmet’s mask.   Kenneth Branagh is the Beach Commander,  but his main role is to be still and make unvoiced decisions.     Cillian Murphy plays a shell-shocked  Lieutenant picked up by Dawson mid-channel from the hull of a stricken ship.  He also has very little to say.    Nobody chews the scenery.  There may not be any acting Oscars up for grabs here, but these characters  are not cyphers.    They may be pawns, knights, bishops and kings on the strategic and dramatic chess board,  as Matthew Lickona of the San Diego Reader has observed,  but they all earn our sympathy.    It is as if Nolan has taken a number of different  but representational microscope slides of this truly epic event and offered them too us.     (I liked the way that the ‘secondary actors name came up first in the credits, followed by those of the ‘stars’,)

So was I underwhelmed?   Yes, but properly so.   This is a different kind of war film, neither epic – despite its scope – nor  personal.  It is not bloody – it is certainly not Saving Private Ryan -  but the deaths count.   It puts an epic event under a microscope to let us see the human details, but with no melodrama.   

It inhabits three elements, land, sea and air, each with its own tempo and timescale,  and blends them together - with the aid of Hans Zimmer’s pulsating score and Hoygte van Hoytema’s amazing cinemaphotography – into a symphony.    Zimmer’s music often ratchets up the tension,  but are also times for appropriate quietness.     How Hoytema  managed to get footage shot on bulky IMAX 70mm film cameras into a cockpit and under water as if they were hand help is amazing.     I have not (yet) seen the film on IMAX, but I will,  it was made for that format and as the telling of the tale is so immersive it deserves to be seen on the largest possible screen.    

Is it perfect?  Of course not.  No work of art can be.   Even though there is no ‘mansplaining’ some of the script may be avoidably expositional.   Some of the sentiments are a little platitudinous, even if given authenticity  in Mark Rylance mouth.    The three time scales can lead to confusion (it took me a while to see that they are not presented simultaneously, so daylight scenes are interleaved with night-time events, which confused me).       I was surprised when Tommy, who lost his rifle in the first scene, did not pick up a weapon abandoned by the dead on the beach.   A soldier without a weapon is an oxymoron, and I am sure any squaddie  is his position would have collected one, even if a few minutes later he passed himself off as an unarmed stretcher bearer.      The score, which is mainly brilliant, does not need to reference the Nimrod Variation in the final scene.        Should Nolan have made room for a little humour – even the dark humour fighting men use to defend themselves from the horror?   Yes, he could.  The nearest we get is when one of the pilots is rescued and greets his rescuer with a curt ‘afternoon’, and I don’t think the mood would have been punctured by the odd laugh. 


The 1958 movie Dunkirk, directed by Leslie Norman (Barry Norman’s father) and starring John Mills and Dickie Attenborough also followed a few characters, but has a much more complex plot.      I was surprised by how lean Nolan’s film was, and how short.  At 107 minutes it is the shortest since his first, and maybe his most humane.   It ends with an individuals  surrender, but that is simply the cost of him doing his duty.   Nolan has done his duty, honouring this epic defeat and making it a human victory.   It was a retreat that allowed the Allies to eventually win the war.     

Sunday, 11 June 2017

Best movies of the 21st Century? Here are my choices. What are yours?

The New Yorker has just published a list of their 'best films of the 21st century.  

I wonder what they mean by Best?   
Most entertaining?  Most challenging?  Most memorable? Most moving?  Most innovative?  Most  ‘I want to see this again and again’?   I see that great Indian and Asian Directors are missing, but I don't get to see many of their movies either.    In fact I have only seen 10 of the New Yorker’s top 25.  

There Will Be Blood,
Spirited Away,
The Death of Mr Lazerescu,
Inside Out
The Hurt Locker
Munich
Mad Max; Thunder Road
I’m Not There
Silent Light
Eternal Sunshine of the Spotless Mind.

All of them fine films.   I have seen a higher proportion of  those selected by Directors they invited to choose,  including;

Slumdog Millionaire
Beasts of the Southern Wild,
Zero Dark 30,
Avatar
Eastern Promise
Under The Skin
The Incredibles
Moulin Rouge
Amelie
A Single Man
Moon
Pan’s Labyrinth
Grand Budapest Hotel
Dogville
Children of Men
Inception
Birth
Kill Bill

And I heartily approve of them all.     10 of them make it into my final choices.  
And the BFI also publishes its own mega-lists of critics favourites.   

Glancing back through my blog - but only back as far as 2011 -  I see;

Arrival
Hell and High Water
Room
Spotlight
Loving
The Spy On The Bridge
Tree of Life
The BFG
Under The Skin
Bridge of Spies
The Dark Knight
Skyfall
True Grit
Toy Story 3
Song of the Sea
Brooklyn
Gravity
Mr. Turner
The Guard
American Hustle
Silver Linings Playbook
Let the Right One In
Only Lovers left Alive
Thirst
The Life of Pi
The Great Gatsby
Cloud Atlas
Anne Karenina
Hero
The Lives of Others
The Road
Wall-E
Another Earth
Monsters
I’ve Loved You So Long
Where The Wild Things Are
In the Mood For Love,
Mulholland Drive
Milk
Changeling
Lust; Caution
Up!
District 9.
The Motorcycle Diaries
Brave
The Assassin
Hope Springs

So that 60+.

How to choose the top - how many?  10? 20? 25?

I have chosen 34; but that’s only 2 a year
.
I have roughly categorized them, though many of them cross my genres

So

For the beauty of their digital images and content
Inside Out
Brave
Wall-E
Avatar
Song of the Sea
The BFG

Science fiction
Mad Max; Thunder Road
Under The Skin
Arrival
Moon

Genre busters (Vampire movies for someone who doesn’t like Vampire Movies)
Thirst
Let the Right One In

Movies that really moved me.
Slumdog Millionaire
Beasts of the Southern Wild
Moulin Rouge
Loving
The Lives of Others
Mr. Turner
Silver Linings Playbook
Hero
In the Mood For Love

Thought provokers
Pan’s Labyrinth
Tree of Life
I’m Not There
The Dark Knight
Mulholland Drive

Thrillers (?)
Zero Dark 30,
Skyfall
American Hustle

Comedies
Grand Budapest Hotel
The Guard

Great novel  adaptations
The Life of Pi
The Great Gatsby
The Road

And already a crowd is gathering demanding that others be let in!
The Assassin, Holy Motors, Motorcycle Diaries, Hope Spring, Avengers Assemble, Mulholland Drive, Bridge of Spies....




Thursday, 11 May 2017

As it happens, I also teach meditation and mindfulness...

Meditation helps us find a haven of calm within ourselves. Mindfulness is about being more in control of our physical, emotional and thinking states. Together they can improve our physical, emotional and mental health and help us to become more patient, generous, forgiving and compassionate people.

Being Still, the CD of my 8 week course, lasts for 66 minutes and offers exercises, stories and science, drawing on wisdom from ancient spiritual traditions and recent advances in psychology.

You can order by sending me an email with your address to revbobvernon@hotmail.com,  texting me on 0831450985, or via my Facebook page – Robert Leslie Vernon.

The CD costs £10 including free postage for up to 3 CDs to the UK, 10 Euros in the Euro zone. Please ask for rates elsewhere,  or send me a cheque at Kilcorcoran, Ballard Road, Milltown Malbay, County Clare. V95 R2F1.  Ireland.  

Wednesday, 12 April 2017

The Gospel According to Arrival.

I am still thinking about the film Arrival.  It is a film that can engender thoughtfulness.  Even more so since the DVD arrived, along with the short story it is based on, Ted Chiang’s The Story of Your Life.     My thoughts include the nature of  alienness,  the ‘otherliness’ of  God, the hubris of humankind, the wisdom of Alexander Pope and the words of a fellow Anglican priest, the Revd. Prof. John Polkinhorne (Cosmologist & Theologian.) At present, too much theological thinking is very human-centred”   .

As I said in my original review Arrival does not take the convenient/lazy science–fiction shortcut of aliens arriving on Earth already speaking English.     Imagine if they did.  What dreadful language would they speak if they had been listening to countless episodes of Sgt. Bilko,  Fresh Prince of Bel-Air  and Fox News enroute.    And why would they speak English when  a quarter of humankind speaks Mandarin?    Thousands of hours of the Thoughts of Chairman Mao would have been a much more  consistent language primer, but maybe not much more enlightening.       

But Arrival goes down a road less travelled.   When the aliens arrive they want/need to learn an earthly language and we need to learn theirs.   No Babel Fish here. 

I also praised the very ‘alien-ness’  of the aliens.   Most aliens in science–fiction are essentially human, sometimes in their morphology but more often in their psychology.    There is nothing wrong with that.  Good Science Fiction is rarely about the future and the truly alien.  It is more concerned with examining the present and being human through these engaging fictional metaphors.     The proper study of Man is Man’ as Alexander Pope wrote many years ago in his Essay on Man: Second Epistle, and that is even more true – and urgent – in the 21st century.   We are now not only the greatest threat to our own survival but also to the survival of countless other species.   In Humankind evolution has reached a new phase, and it may not be functional.    

However, I do admire those writers who can imagine sentient beings who are utterly different to ourselves.  China Mieville has done it in some of his novels (see Embassy Town and Perdito Street Station) and so has Ted Chiang in the source story of Arrival.    Both Mieville and Chiang imagine differences that are  not only physical – we have had fictional beings that resemble gas clouds before now – but philosophical.    Their aliens think profoundly otherwise.     I admire both writers hugely for this.   Their aliens have something important to teach us about ourselves.  And about God.  

Imagine if you were an 'Alien Being' approaching our planet.   Would you call it Earth?   Most of it is Sea.     The Sea is teeming with life.    It is much less polluted than the land.   Some of its inhabitants are vastly intelligent.   If that last thought gives you pause, consider the work done of behalf of SETI and NASA by John C. Lilly in the 1960’s.    Tasked with exploring how to communicate with aliens if ever contact was made Lilly experimented for many years on dolphins in the Virgin Islands.    John Lilly was by human standards a genius – and also more than a bit crazy - but eventually he came to the conclusion that the dolphins could not only communicate in very complex ways with each other, but they had also learnt English.  The dolphins had even worked out that our restricted human hearing range meant that we could not hear them when they used high frequency sounds, so when trying to communicate with us they stopped using these frequencies.     Lilly eventually decided that they could understand English but we could not understand Delphinese.   Their language was just  to complex for us.    He could not find a way to get their permission to continue with  the project – in which they were, of course, captives, so he closed it down.   

The idea  of aliens arriving and talking to the dolphins and whales in the sea rather than to us on 'Earth' occurred to Douglas Adams (what ideas didn’t?) but he understood there wasn’t much of a story there to engage us humans  - apart from a great title ‘So Long And Thanks For All The Fish’.    The idea that we are not the superior beings on Earth does not appeal.  It is not a road most of us want to travel,  even in fiction.    Some humans even believe that we  are the ‘Crown of Creation’.   If so, God help us all.  

Which brings me to the subject of God.    Xenophon wrote millennia ago that ‘if horses have gods their gods will resemble horses.’    As humans we not only imagine fictional aliens as variations on the human, but our gods too - and God. By ‘God’  I mean whatever it is that monotheists worship.   In the beginning Man created God, and in his own image created He him’ we read on the sleeve of Jethro Tull’s LP Aqualung back in the day.     Not only man created God in the human image but male, and not only male but Father.   I deeply regret the influence  of Michelangelo’s image of God in the Sistine Chapel.   It is so brilliant, so persuasive and I think so dangerous because it cements in the minds of many the image of God as a strong old man in the sky.   ‘Father’ writ very large.     Oddly, I find that this is the God most atheists do not believe in.  Yet they insist that this is God.    When I say that I do not believe in this God some of them get very upset. 

I find it interesting and dispiriting  that the Song of Songs is rarely read in our Churches.  Although the word God never appears the book’s obvious metaphor is of God as Lover, not Father.    It seems that there was a real struggle before the Song of Songs was eventually included in the Hebrew Canon of Scripture, and I can see why.  Christians may find it even harder to stomach the idea of God as Lover than Jews.   The Book of Hosea is similarly shocking in some ways.    And we know how controversial it is to talk of God as She.   

So even variations on the theme of God as (Super) Human are troubling for many.   As Pope wrote ‘Know then thyself, presume not God to scan;  The proper study of mankind is man’.  God is not like us.

One of the reasons I have chosen to be a Theist – and of course it is either an indoctrinated or a deliberate choice – is that I think we humans need to believe in a Higher Power.   We are incredibly powerful creatures ourselves.    We have the power to imagine the Universe.   In us the Universe is aware of itself.    We have the brains and now the technology to explore time and space right back to the creation of our Universe and into the heart of whatever the Universe is made of at a sub-atomic quantum level.    With this power comes the potential – too often deliberately exploited - for appalling destruction.   Even the careless use of our power wreaks ecological destruction on our environment and its co-habitants.

So I think we need to be answerable to ‘something higher’,  a power  that encourages us to ‘reach higher than we can grasp’  as Robert Browning  suggested.     But thinking that the Higher Power is essentially like us only encourages our hubris.    If we think that God is like us then we are like God - and our dominant image of Godliness – at least in the West -  is male and powerful.   Of course it is helpfully corrective to see God in the vulnerability of a new born child – as the cosmologist and Anglican priest the Revd. Prof. John Polkinhorne has eloquently pointed out – and in the creative nurturing tenderness of femalekind – as generations of feminist theologians (of both sexes) have urged us.   Vulnerability, creativity, nurturing and tenderness are essential aspects of our common humanity and I want them to be associated with Godliness.    

But I still believe there is something much more mysterious – and vastly different – about the essential nature of God.   By that I mean the nature of Ultimate Reality.   If God is real then nothing can be more real than God.   If God is real then God is Ultimate Reality.  Or is it that we can call ultimate reality ‘God’?   If we decide that love is of ultimate reality then as it says in John’s epistle,  God is love and those who live in love live in God and God lives in them’.  (1 John chapter 4 verse 7.)    Whether we agree with  John or not to ‘live in God’ is still to become more closely aligned with the real.     I think that some modern aspects of spirituality –religious and non-religious – are in deep accord with this.    When some people talk about the Divine (and the Divinity we share in) it seems to be more inclusive of the mysterious and  further away from the image of God as Human/Male/Father.    As the biblical scholar and theologian Marcus Borg (might have) said ‘The Spirit of God is the water in which we live and move and have our being.  And we are largely made of water ourselves.’  (I remember what I heard, sitting at his feet one balmy night in Vancouver, but it might not be exactly what he said!)

So holding on to the utter alienness of God, while still reaching towards the  divine within us seems to me to be what worshipping (giving worth to) God is all about.     Pretending that God is some Super-human Being (or a Super-natural Being for that matter) seems to inflate ourselves, being anthropocentric and adopting a pagan comic book attitude rather than standing in awe of the reality – The Reality – we cannot even guess at.  It is the way of mystery.  But as a disciple of Jesus I do believe that we can become more human – not super-human but properly human – and more 'real'.  He is my teacher, my hope, my inspiration – you could say my salvation.  He saves me from despair when I see how low humankind can crawl.  He points me forward, and even though I do not know the destination I can see the direction.     

Tales such as The Story of Your Life and the film it inspired remind me of how little we know – maybe how little we can know – but encourage me to keep searching.  Theology is an exploration. 

If I may offer a few more words from John Polkinhorne; 

 “Of course nobody would deny the importance of human beings for theological thinking, but the time span of history that theologians think about is a few thousand years of human culture rather than the fifteen billion years of the history of the universe.”  

And  Theologians have a great problem because they're seeking to speak about God.  Since God is the ground of everything that is, there's a sense in which every human inquiry is grist to the theological mill.” 

You can see why he interests me. 


Bob