In 1982 I wrote a
review of Ridley Scott's film Blade Runner for the
Birmingham Science Fiction Group’s Fanzine - and I was roundly condemned for
praising it. Philip K. Dick fans resented
the way the film had changed his novel ‘Do
Androids Dream of Electric Sheep.’ The
majority of film critics really didn’t like the movie at all. Audiences were small. I felt like a voice crying in the wilderness.
35 years later Blade Runner has for a long time been
seen as seminal film-noir science
fiction and recognized as a true cinematic classic. So now we have Blade Runner 2049 and I feel like one voice in a vast crowd singing
its praises. How glad am I? Very.
I think Denis Villeneuve’s
new film is beautiful, moving, profound
and often technically amazing. Is it
perfect? Well, maybe not, but as Gaff suggested
at the end of Blade Runner in 1982,
what is?
So here is a two
part review, the first part for those who have not yet seen the new film, the
second for those who have.
For those who have not yet seen Blade Runner 2049; I urge you to do so. Go to the
biggest, best screen you can, preferably 3D IMAXX. I have seen it on a 2D conventional screen
and then on IMAXX. That second
viewing meant a 14 hour trip to Dublin and back, leaving home at 7 am, getting
back at 9 pm. It was well worth
it. The visual grandeur and artistic
ambition of the movie match the scale of IMAXX, and the 3D is superb, never in
your face but subtly adding even greater depth to the experience. And BR’49,
as I shall call it henceforth, is certainly an experience. If IMAXX is not possible then it is still worth seeing in any cinema.
Why? If you admire – or even love – Blade Runner in any if its
manifestations, fear not. The script
of BR’49 is shaped by Hampton Fancher,
who wrote the original adaptation of Do Androids
Dream. If you are not familiar with the original film
fear not. BR’49 makes perfect sense on it’s own – even if it has so much more
depth in the light (the wonderful noctiluscious light) of Blade Runner. It is produced by Ridley Scott and realized by Denis Villeneuve with deep
respect, complete familiarity and the courage (en-couraged by Ridley Scott) to
move on. The cinematography by Roger
Deakin is fabulous. These two, working with Production Designer
Dennis Gassner, have stayed in the Blade Runner Universe but allowed it to
develop and age. The colour pallet
includes the original smoky grey concrete canyons, the amber smog and rain and the neon candy
coloured adverts of the original, plus new burnt-ochre and brilliant white
landscapes.
The casting is
superb. Ryan Gosling is Officer K, the Blade Runner
tasked with ‘retiring’ old Nexus 8 replicants, the ones who seemed to have taken
on an emotional life, self awareness and self volition, making them dangerous
compared to the modern versions who are programmed for absolute obedience. The part of K was written for Gosling and
he produces the best performance I have seen,
pitched somewhere between his character in Drive and that of Dean in Blue
Valentine. Harrison Ford brings an
intensity and vulnerability to his reprised role as Deckard that I have not
seen for a long time. The other members
of the cast are faultless, some played by well known actors – Robin Wright as
Lt. Joshi, K’s LAPD boss; Jared Leto as Niander Wallace, the designer
of the new generation of replicants and boss of the company that replaced the
Tyrell Corp; Dave Bautista is the Nexus 8 Sapper Morton and Edward James Olmos has
a cameo of his initial role as Gaff. But many faces are relatively unknown; the Cuban Ana de Armas, who is K’s holographic girlfriend, the Dutch
Sylvia Hoeks as Wallace’s right hand woman and assassin; the Swiss Carla Juri as a the memory-weaver
Ana Stelline; plus Barkhan Abdi, the Somalian who lit up Captain Philips and the Canadian Mackenzie Davis. I
think Villeneuve has already shown how good he is with actors in Prisoners, Secario and Arrival
(I have not yet seen his Enemies).
The soundscape by
Hans Zimmer and Ben Wallfisch (who worked together on Dunkirk) honours Vangelis, often quoting him but always a for a
reason, never as pastiche or out of laziness. The musical references simply sound deep emotional bells within
those who love Blade Runner. The
soundtrack of BR ’49 has been accused
by some as being rather OTT, but in the IMAXX it really makes sense. The music
reflected what I was feeling, rather than telling me what to feel, and at times
I needed it to be overwhelming in order to match my emotions. At other times it has the necessary
restraint.
The visual effects
are among the best I have ever seen. BR ’49 uses 21st century blockbuster’s
technology but never forgets the film’s 1980’s
art-house film-noir origins
and virtues.
Perhaps the most
important of these virtues is not to do with SFX but with the pacing.
Please do not be impatient with the deliberate pace of BR’49. I understand that some
younger viewers may find the pace unfamiliar, even disturbing, particularly those more familiar with the fast-cuts of current Marvel
and DC adaptations. But to you I say ‘give
it time. This film will live with you
for years'. Even in 1982 some
complained that the film was too slow.
But it took time (sic) to see that the deliberate pace allowed us to
enter into the true depths of the movie, not to be propelled by the plot but
allowed to sense the existential questions being addressed. Blade
Runner was not Star Wars. Blade Runner ’49 is not Thor; Ragnorac. Villeneuve has the confidence in his
material to give it time.
This is a
beautiful film in the way that many paintings are beautiful even though they
show us tragedy and pain.
After my first
viewing of Blade Runner way back then
I wrote that the film asked me ‘What is
Life?’ and answered ‘Life is
precious.’ That message was so clear
that I really thought I had heard the words said. BR ’49 has
the same existential depths. Yes, this
is science-fiction but, unlike so many of the filmed expressions of that genre,
both Blade
Runner films show the philosophical
and emotional depth that the best written science fiction has offered us over
the years. Don’t forget, this was inspired by Philip K.
Dick. If you don’t know who he was
look him up.
The references to Blade Runner are frequent, sometime
witty, sometimes deeply moving. For
instance; the first shot of BR ’49
reflects the second shot of Blade Runner,
the second shot reverses the cityscape
of Blade Runner. The first encounter of Officer K with a
replicant is essentially the first (but unused) scene of Fancher’s original
script for Blade Runner, which hinted
at why Deckard had resigned from his job.
In BR ’49 it has more portent, with
the added mysterious challenge to the Officer K
‘You’ve never seen a miracle’. The
original Voight-Kampff test has evolved, but whereas the first was used to
detect Nexus 8s to eliminate them, here, as the BaseLine Test, it used to check that Nexus 9s,
programmed for unquestioning obedience, have not reverted to the earlier dangerous
capacity for emotions and free will. Deckard’s hi-rise luxury pad has been replaced
by K’s bare tiny flat in a hi-rise slum.
This reflects the distain in which ‘skin-jobs’ such as he are now held. Prin is not here, but another girl,
Marriette, wears the same blonde shock wig and short faux-fur jacket. Hooded kids
still ride bikes through the LA streets, and LAPD Spinners cruise the skies.
Huge Ads from the
original are still there, including those for Pan Am and Atari, but there are
none for Google or Apple. Villeneuve
says that this is an alternative 2049, still contingent with Blade
Runner. The date 06/10 plays an
important part in the plot, and is of course the European style for the 6th
October, the release date of BR
’49. It is also a day later than the
release of Scott’s Final Cut of Blade
Runner.
So, along with Mark
Kermode, the film critic for The Guardian
and BBC, I heaved a huge sigh of relief
shortly after the film started, aware that this is both an exhilarating
celebration of the original and a superb film in its own right. Just as Blade
Runner has proved to be a worthy extension of Dick’s novel, so I believe BR ’49 is a worthy extension of Scott’s
film, and the best film I have seen for some years. Please don’t ignore this movie because it is
sf, or Sci-Fi. It is so much more than
that.
If you haven’t
seen BR ’49 yet please stop reading
now, as there will be ‘spoilers’ in what follows, but when you have seen it
(please see it!) you can of course come back and read on.
And now for those who have seen BR ‘49, a few reflections and some bits of
information you may not be aware of.
But first of all I hope you enjoyed it as much as I did. I thought Arrival was one of the best films of last year, a truly intelligent adaptation of Ted
Chiang’s celebrated short story, and therefore I had high hopes for Villeneuve’s
work on BR ’49. My hopes were fulfilled
magnificently.
Denis Villeneuve
told the BFI’s James Mottram that Blade
Runner was a touchstone for his own movie making, having seen it maybe 50
times. Before then he had always wanted to
see a film that took the science-fiction genre seriously, but only Kubrick’s 2001 seemed to have done so. He saw Blade
Runner as another serious work of
art. When Villeneuve and Ryan Gosling met they
agreed that the chances of getting this film made the way they wanted to were slim, but they were going
to try. “We will give everything and try to do our best, and after that we know
that people will judge us and condemn us, and will compare us to a masterpiece
– no matter how good the movie is." Villeneuve had also been given rather
frightening freedom by Ridley Scott, who told him ‘This
one is yours. You do what you want. It’s your responsibility’. But Scott was always there if and when
Villeneuve needed him for advice. (Sight
and Sound November 2017, p26.)
Roger Deakins was
also there from the start. Deakin
and Villeneuve essentially rewrote the
movie on their storyboards. The design
was crucial, and Villeneuve felt secure in the film-noir of the LA streets and interiors, but less so when moving
out of the city while still trying to keep the dystopian feel. They were also aware that 35 years on, and
with all the advances in CGI, it would still be hard to match the quality of
Scott’s SFX work with Douglas Trumbull. I was glad to see Syd Mead’s name in the
credits of BR’49, an acknowledgment
that his future-design work on the original Blade
Runner was crucial to both films.
Villeneuve
and Deakin were joined by Dennis
Gassner, who did such great production design work on Skyfall, The Golden Compass, Big Fish and The Truman Show among many others, and I think Villeneuve, Deakin and Gassner have
succeeded in putting us firmly in the Blade
Runner world. I enjoyed the
opening white landscape of the solar farm as a witty counterpoint to the polluted
cityscape of Blade Runner, and the opening shot of K’s eye came back to
me later, asking ‘if the eyes are the
window to the soul does K
have a soul?’
‘To be born is to have a soul’, he tells Lt. Joshi. ‘You’ve been getting on fine without one. ’
she replies, but surely K, or Joe, having a soul includes the capacity for love, and K/Joe loves even his holographic girl-friend,
Joi. He knows she is not ‘real’ or even
unique. Her 50 foot projection is on the
streets – and no doubt in many other homes, but he still wants the best for
her. (Joi shares some characteristics with Samantha, Spike Jonze's Her)
.
And Joe really does
not like killing. ‘Please don’t get up.’ he
pleads with Sapper Morton, knowing that if he does so he must kill him. He would always prefer taking a replicant
in to ‘the alternative.’
As the film
progressed some of us had surely come to believe that Joe was ‘the child’. When he comes to discover that he is
not, that his childhood memories are not
his own, I thought that his utter dismay is beautifully underplayed. Being shot in silhouette added to the restraint.
At the end of the
movie Deckard ask Joe why he has acted as he has, bringing him to see his
daughter. Joe does not answer, but I
don’t think he has to. Compassion
directs him. ‘What is life?’ the first film asked me. ‘Precious’,
the second film still answers. And ‘to
die for the right cause; it is the most human thing we can do.’ says Freysa,
the leader of the Nexus 8s, reminding us that Sapper forced Joe to shoot him to
protect his secret, a secret he, like Deckard, had protected for decades of loneliness.
Luv is Wallace’s
‘best angel.’ Neither Wallace nor Luv had heard Roy Batt’s
quote "Fiery the angels
fell; deep thunder rolled around their shores; burning with the fires of
Orc" at
the end of Blade Runner. That line was, of course, inserted by
Rutger Hauer, but is a misquote of William Blake’s ‘America; A Prophesy’, which actually reads
"Fiery the angels rose, and as they rose deep thunder roll'd. Around their shores: indignant burning with
the fires of Orc."
So rising angels became falling angels. Does
that echo The Book of Revelation,
with Lucifer falling from the Heavens?
Maybe, but maybe not. If Hauer
really knew his Blake, where the Orc is not the familiar Tolkien evil figure but rather a ‘largely positive figure of creativity, passionate energy. Some scholars thing that (the Orc) embodies the young striking down the old, and
has parallels in the revolt of a son against the father. As the replicants of Blade Runner try to
revolt in order to renew and extend their lives, and fight their way towards
their creator Eldon Tyrell, the imagery is apt’’. (Bryan Thao Worra from his website
theoworra.blogspot ie.) That
sums up Roy’s mission pretty well.
Both films raise the question
of what it means to be human. Does BR
’49 answer the question of Deckard’s true nature? We know that Harrison Ford always believed
that the audience needed a human protagonist to identify with, and he was it, but Ridley Scott has long asserted that
Deckard was a Nexus, and inserted the famous Unicorn day-dream to prove
it. In BR ’49 Deckard is not as tough as Joe, but he wasn’t as tough as
Roy either. The question remains
open. So is Ana a human/replicant hybrid, or were both
Deckard and Rachael a new species; fertile Replicants? That is what Wallace wants of course, millions,
trillions of self-replicating slaves to
expand his empire. But he doesn’t want
them to have human emotions or free will - no more Replicant rebellions thank
you. And yet even his ‘best angel’,
the deadly Luv, sheds a tear as she kills Joshi. Maybe her programming was slipping too. Either way in BR ’49 we have a hero, K, who is certainly not human. Does he still have our sympathy?
A few ‘Easter
Eggs'. Ana offers K Nabokov’s novel Pale Fire to read. His responses in the BaseLine Test are a quote from Pale Fire, and novel with an ultimately unreliable narrator.
Gaff folds an
origami sheep; do Anroids dream of electric sheep?
Deckard has carved
wooden animals the names of which each start with the letters of Racheal.
The name on Sapper
Morton’s Farm Polytunnel is Tselina, Russian for Virgin Land.
Ana Stelline =
anastelline, an antiangiogenesis peptide. ‘Angiogenesis is a normal and vital
process in growth and development, as well as in wound healing and in the formation of granulation tissue.
However, it is also a fundamental step in the transition of tumors from a benign state to a malignant one, leading to the use of angiogenesis inhibitors in the treatment of cancer.’ (Wikipedia). The bioengineering
of replicants was full of genetic dangers, as Tyrell told Roy, and Ana has severe problems.
The film was shot in Hungary, Spain,
Iceland, Nevada and Mexico.
And now for those with a theological bent. Could
replicants be the next phase in evolution?
That is a question that the current quest for AI raises. Replicants are not AI Robots of course, they
are bio-engineered. Back in the 70’s
some (ok, a few) ethicists were asking if cloning could be used to produce
humanoids with less intelligence and self-awareness, creatures that were essentially
sub-human, and could therefore be used in
situations too dangerous for fully sentient beings. These expendable
slaves could help spread humankind into the Galaxy, and many people think we do
indeed need to do that if we are to survive.
So does Wallace – and did those ethicists – have a point?
Should we use
whatever means we have to secure our survival?
Does this ultimate end justify any
means? If we can do it should we do it because refusing
to do so would be a betrayal of our
species? Do other species constitute an acceptable sacrifice for the
survival of humankind? Even
bio-engineered ones?
If we see
ourselves as the Crown of Creation, the ultimate achievement of evolution, or as ‘made
in the Image of God’, then we might find that moral logic inescapable - even
if unpalatable. Of course we are
already mindlessly pushing countless other species to extinction, not for our
survival but for our convenience or simply because we do not care enough to
change our behavior.
Some people
however, even people of faith such as
myself, do not see humankind as the Crown of Creation at all. We see our species as simply one twig on
the many branched bush of evolution rather than the top most branch. We see evolution as contingent, not
purposeful. We are not what evolution
–never mind Creation – are all about. We
humans may have temporary dominance, but we are not using it well, and as the first Earth species to understand
the consequence of our actions we bear responsibility for the damage we are
doing. We do not believe that ‘God will look after us, because we are
uniquely precious’.
So maybe we do need
something ‘more human than human’ to
evolve, with our intelligence and adaptability but with a more developed moral
sense, and an awareness that they are simply part of the natural order, not
superior to it. Maybe we are simply
mid-wives to the Orcs or the rising Angels.
Meanwhile, however,
we humans do have the capacity to create works of art, such as Blade
Runner, and Blade Runner 2049, celebrating
the best of humankind while still questioning it, showing that passion and
compassion are among our most worthy characteristics, and that love is real for us.
Some people even believe
the Good News is that ‘God is Love, and
those who live in Love live in God and God lives in them.’ So
Love is ultimately real if God is Love, because if God is, then God must be
ultimate reality. Nothing could be more
real than God, as Paul Tillich pointed out long ago.
‘I know what is real’, says Deckard at
the end of the movie. He surely does,
having spend nearly 30 years living alone to protect his child. Even Wallace knows that this has ‘cost him nothing less than everything’. Maybe Joe also knows, and whatever Deckard
may be, we know what Joe is. And
so, eventually, does he. Maybe that is why his peaceful death on screen so deliberately
echoes Roy’s. One may die in the rain, the
other in the snow, but we hear the same requiem for both.