For most of my
film-watching life I have avoided Vampire movies. I was never ‘bitten’ by the Hammer Horrors or the Universal
Studio’s offerings.
During the last ten years, however, I
have seen some really engaging ‘vamps’ in films that connected and begun to
explore the genre’s roots and development. If you have never considered such movies as worth
watching, please read on; I assure you there are treasures here. Even if you are already a ‘Vamp
fan’ you might find something interesting, though of course I will probably
ignore you favourite movie, or seem to undervalue it.
It has been said that every age finds its
own vampire themes. I think
that during the last ten years or so movies have explored ‘the plight of the
vampire’; what it might be like to be a
vampire. In Vampires are us Margot Adler writes “let us
ponder what it would mean to live a truly long life. How would that change
one’s view of everything in society?
…What does one value more and what does one value less with along human
life? Would we become bored? Would we become less compassionate?
…Would it increase of decrease our
reverence for the planet?”
But lets start
with;
‘In the London
Journal, of March, 1732, is a curious, and, of course, credible account of a
particular case of vampyrism, which is stated to have occurred at Madreyga, in
Hungary. It appears, that upon an examination of the commander-in-chief and
magistrates of the place, they positively and unanimously affirmed, that, about
five years before, a certain Heyduke, named Arnold Paul, had been heard to say,
that, at Cassovia, on the frontiers of the Turkish Servia, he had been
tormented by a vampyre, but had found a way to rid himself of the evil, by
eating some of the earth out of the vampyre's grave, and rubbing himself with
his blood. This precaution, however, did not prevent him from becoming a
vampyre himself; for, about twenty or thirty days after his death and burial,
many persons complained of having been tormented by him, and a deposition was
made, that four persons had been deprived of life by his attacks. To prevent
further mischief, the inhabitants having consulted their Hadagni, took up the body, and found it (as is
supposed to be usual in cases of vampyrism) fresh, and entirely free from
corruption, and emitting at the mouth, nose, and ears, pure and florid blood.
Proof having been thus obtained, they resorted to the accustomed remedy. A
stake was driven entirely through the heart and body of Arnold Paul, at which he is reported to have
cried out as dreadfully as if he had been alive. This done, they cut off his
head, burned his body, and threw the ashes into his grave. The same measures
were adopted with the corpses of those persons who had previously died from
vampyrism, lest they should, in their turn, become agents upon others who
survived them.’
So begins the
‘birth certificate’ of Dracula in The Vampyre;
a Tale, by John
William Polidori, 1819.
Polidori did not start the vampire legend, but
he transformed and focused it.
As I am sure you know, at the time - the summer of 1818 - he was employed as Lord Byron’s
doctor (and/or drug dealer). In an
act of deliberate or subconscious revenge for Byron’s cruel scorn and refusal
to recognize any worth in his writings, Polidori made his vampyre a decadent,
womanizing, Byronic aristocratic figure rather than the monsterous, virtually
zombie creatures of folklore.
During his long stay at Villa Diodati in the summer of 1916 with Lord
Byron, Persse Shelley, Mary Wollstonecraft, and her step-sister Claire
Clairmont, he had seen at first hand the way Byron used and abused the adoring
teenager, Claire, by whom he
fathered a child, Allegra. Subsequent vampire literature has always
been about sex, and the Villa by Lake Geneva must have reeked of
sexuality.
The Vampyre is Byronic, but this story is surely also
a critique of the parasitic aristocracy of this time. That dimension was certainly appreciated in 19th
century Ireland, a province continually ‘bled dry’ by the landowning English,
an exploitation that included and exacerbated the tragic Irish famine of the
1840’s. It is no
wonder that the Irish writers Sheridan le Fanu and Bram Stoker were the two writers to revive
Polidori’s creation with their own vampiric novel Carmelita and Dracula.
The Vampyre was one of the two eventual results of
Byron’s challenge to Shelley, Mary and the young Polidori to each write a ghost
story. The other was, of course,
Mary’s Frankenstein. Are either of them actually ghost
stories? Well, the
Vampyre is certainly one of the ‘undead’
and Frankenstein’s creation’s parts have all been dead, so he is a kind
of revenant, but not the revenant of any one human individual. Neither of them are classic ghosts, but both have an
ambiguous connection with ‘the living’ and that is part of their
fascination. I
note that in Elizabethan England suicides were buried, or reburied, in
unconsecrated ground, often at a cross-roads, and their fate was sealed with a
wooden stake though the heart.
But in 1845, long
before Le Fanu and Stoker’s novels, came Varney the Vampire, a British penny dreadful series that
established many of the familiar vampire tropes,
including the fangs and twin
puncture marks, the physical strength and hypnotic charisma.
As I said earlier
I was never engaged by the blood
and boobs, cheap sets and hammy performances of the Hammer franchise. I simply did not see any of the
Universal Studio’s series, which ranged from Dracula (1931) starring Bela Lugosi through Dracula's Daughter (1936), or Son of Dracula (1943)
starringLon Chaney Jr. through to Abbot and Costello Meet Frankenstein (1948). I have chosen to never allow the wan
light of Twilight to
fall on me.
There have,
however, been many remarkable
vampire films. I would include Nosferatu (1921), and Werner Herzog's remake Nosferatu the Vampyr (1979), Carl Dreyer’s 1932 Vampyr,
Coppola’s Bram Stoker’s Dracula (1992),
Tony Scott’s The Hunger (1983),
Katherine Bigelow’s Near Dark (1987), the French Irma Vep by
Olivier Assayas(1996), Irma who? I hear you ask, be patient I will come back to it;
the Russian Night Watch (2004) and Day Watch (2006), the Swedish Let the Right One In (2008) by Tomas Alfredson, the Korean Thirst (2009) Chan-Wook Park, Michael Spierig’s Daybreakers (2009), Neil Jordan’s Byzantium (2012), the amiable American Abraham Lincoln
Vampire Hunter (2012) by
Timur Bekmambetov, and Jim
Jarmush’s 2013 Only Lovers Left Alive.
In 1932 the Danish
director Carl Theodore Dreyer produced Vampyr, as much
an exercise in style as a narrative. But style can terrify, and Hitchcock deemed this to be
‘the only film worth watching….twice’ and was obviously informed and influenced by its
dreamy – almost surreal – images.
Dreyer made three versions of the film, each suitable for dubbing into a
different language, with the mouthing following the languages spoken, English,
French and German. Sadly
none of the original English prints survived, and again a restoration had to be
made.
In 1992 Francis Ford Coppola produced Bram Stoker’s Dracula, with Gary Oldman as the Count. This was the first time a vampire
movie impressed me, and did so even though it had Keanu
Reeves miscast (again?). Oldman,
however, was magnificent, and the
love story shone through the horror. I also
enjoyed Polanski’s The Fearless Vampire Killers (1967) in which Alfie Bass, when
confronted by a defensive crucifix, gloats over his hapless victim, telling him
in an exaggerated Jewish accent ‘Oy
vey, have you got the wrong vampire!’
So my favourite
vampire movies (and even ten years ago I would not have dreamt of ever writing
that phrase!) include Thirst, by the Korean writer/director Park
Chan-wook, in which a Korean Catholic priest volunteers to test a
cure for a deadly plague (shades of Ebola) but finds that it infests him with vampirism. He fiercely resists its effects,
but when he infects his girlfriend she relishes her condition, tipping us Teresa Raquin country
- a very bloody landscape. I think
that Neil Jordan’s Byzantium is so much better than his Interview
with a Vampire. Byzantium stars Gemma Arterton and Saoirse
Ronan as mother and daughter, two women caught in time. This was adapted
for the screen by Moira Buffini from her own stage play. As she also scripted Tamara
Drew I wonder if she
always had Gemma Arteron in mind?
It is similar to the Swedish Let the Right One In as it explores the devastating consequences
of becoming a vampire, dependant on human blood, unable to love ‘normal’ human
beings, in fact excluded from ‘normal’ society- and its troublesome bureaucracy
- without the prospect of death to
give meaning to life, and having to keep the same company for centuries.
But I also love Irma
Vep, (remember, I said I
would get back to it), starring the wonderful Maggie Cheung, playing herself,
recruited from Hong Kong by a French film maker who is obsessed with her to
play a latex clad cat burglar in his remake of the French silent classic Les
Vampires. It
was written and directed by Olivier Assayas, who was himself obsessed with
Maggie Chueng - who he had never met - and wrote the film for her, even though
she spoke no French, and he no English. After the movie they lived
together for some years, the fulfilment of his (and admittedly my) fantasy.
Maggie, as Maggie, as a stranger in a strange land, trying to work out what
the hell is going on, is wonderful and amazingly the film works. And Irma
Vep is of course an anagram of...
And so we come
to Jim Jarmusch’s vampire
movie “Only Lovers
Left Alive”. Being a Jarmusch production it is of course different to
other people’s vampire
movies. Surely someone
else must have asked Tilda Swinton to play a vampire before, but maybe their
script was not as good as this, by Jarmusch, or the director so attractive to
the taste of this elegant actor.
She was the (almost
unrecognizable) ‘trailer-trash’
girl Penny in Jarmusch’s Broken Flowers. Here she plays opposite Tom Hiddleston, as wife and husband, married for a
(very) long time. They are
called Eve and Adam, but they are not quite that old, and Eve is much older
than Adam. Maybe because they are so comfortable with each other they do not
need to live together, each offering the
other the freedom to find their own best place to live, in her case
Tangier, in his Detroit. She
collects rare books – some of which must have become very rare since she first
found them centuries ago, and he collects and plays musical instruments ancient
and modern. Eve oldest
and best friend is Kit Marlow, and
Jarmusch enjoys a few 6th form jokes about the Marlow/Shakespeare
connection. A more
interesting aspect concerns their need for good quality blood, hard to find in the polluted and
disease ridden world.
But the plot is unimportant.
This is a cinematic poem, and what matters is the tone, one of elegant, poised beauty, reflecting the isolation
and loneliness that being surrounded by short lived humans engenders. Adam calls them (us) zombies. As far as Eve and Adam are concerned their kind are the only ones (the only
lovers) truly alive.
The production design and
music are immaculate, as elegant and beautiful as the leads, whose
performances are effortless. The scripts occasional
indulgences are forgivable.
Mia Wasikowska, John Hurt, Jeffrey Wright and Anton Yelchin’s supporting
roles are all in tune with this fugue.
The cinema-photographer was Yorisk Le Saux, who shot Tilda’s 2009 film I am Love so immaculately.
The editing was in the hands
of Affonso Goncalves (Beasts of
the Southern Wild and Winter’s
Bone, two of my favourite
films) and the Art Direction by Anja Fromm, who also worked on The Reader and A Dangerous Method. Jarmusch is responsible for the atmospheric music.
I will consider the important sexual politics of the genre in a later article , but at least you may find something in the above to while away an evening - or a vampire weekend.